know a very curious thing, in genetics is known that the environment exerts a regulation or potential regulation of the expression of different genes, this is called genetic epigenetic regulation, now I suggest you change the terms, first, the environment in the Chinese theories, is only the macro-universe, ie everything that happens outside of our organization, and we ourselves are one universe but in this case less, ie micro-universe, the theory states that China our micro-universe is ultimately dominated by an energy-Qi Yuan will call now that is based on the Jing and later explain in great detail and so very thrifty, well that Jing could be "these genes", and ultimately the environment by epigenetic regulation can affect or regulate it, if this is so, and we believe that it is the foundation of this manual is to deepen this syllogism.
know one more thing in this case utilized during
ratites experiment [1] , rats have two behaviors when dealing with their young mothers in this case would be the environment, a little rats lick and groom to puppies, others instead arch their backs, know from recent studies that these behaviors cause more or less methylation of the promoter region of the receptor gene glucocorticoids, namely that "acts on the JING" of these puppies, pups that were licked showed a demethylated promoter region and those that were not licked and groomed showed the same methylated region, this is very important as this may affect in behavior to the rest of the life of the mouse, ie on their Shen, do not believe that it is therefore important to delve into this fascinating world of macro and micro universe, environment and jing, jing and shen.
The Psiconeuroacupuntura
[i] is a science that aims to study the
Shen [2] .
As any science that is dedicated to this purpose, has its various theoretical postulates described in a parsimonious in its various treaties, however, we can say that psiconeuroacupuntura has a central pillar in the treatment based on your formulas acupuncture, phyto-therapeutic and verbal advice, that is what is studied when addressing Shen disorders, although in this manual add an appendix devoted to the explanation that the Psiconeuroacupuntura (PNA) did not see more than add a metaphor to explain a bit more this new science, so we turn to the metaphor
[3] of eyeglasses. I'll summarize
who understands the PNA as Shen, I always with my students use the metaphor of the pot, but in this case for not repeating myself, in this manual will use the metaphor of the glasses. Imagine
optometrist glasses, we'd all about that in this case would be the brain, ie in the case of the metaphor used to represent brain structure, we know that everyone has one, a part of the brain have their duties are in principle no are the same, but not here in vain to discuss these details, these functions are divided into three parts or components in a highly summarized PNA could say that we have decomposed Shen;
five emotions,
five traits and five cognitions
,
Now imagine that each emotion is a mirror of one color, like we do with the traits and cognitions Well, the conjunction of all the crystals together create a clear vision and clear, that is if we put the red, then green, gray, and to five, all together the vision through them would be crisp and clear, but ... in most subjects, this is not just that, rather they have some color with varying intensity, it affects a whole, which is the Shen and the vision is murky then. PNA
So what we do is investigate using its own procedures that crystals are in harmony with others and with different formulas acupuncture, speech and try to balance phytotherapeutic, y. .. and this is innovative therapies help specific to each element (wood, fire, earth ...).
With this we can treat or deal with most psychological ailments of most of our patients, as you read I said "almost" because there is a group of diseases that we can not treat in a manner as effective as we wanted.
And, this manual attempts to improve this deficiency, I mean, there are two areas in which the PNA "no" is very effective for obvious reasons.
The first is when the brain tissue is injured, for example, aphasia from stroke, tumor, or developmental disorders that affect the parenquina, and
Second, when there is a genetic disorder that affects directly or indirectly on the same brain parenchyma, and is on the Shen.
is the latter which is designed for the book that you have at hand, but I must say that this book is focused to those who practice Piconeuroacupuntura can serve equally in any therapeutic approach in China and homeopathic medicine, benchmark it would be absurd just to Shen and PNA, in fact would be of greater benefit if the reader with the conclusions drawn here can use these techniques in all fields of medicine, as later you will see, what happens is that I focused on the "shen" for being my specialty. And finally, say that even if not in this manual where you tackle brain injury harmful reasons, stroke, trauma, etc ... in Psiconeuroacupuntura have the "brain Psiconeuroacupuntura" which seeks to address brain disorders cranial acupuncture combining classical, with the most current neuroscience toe treatment technology of the moment, if you are interested reader will refer to the book, Cerebral Psiconeuroacupuntura. "
[1] Weaver, R, C, G et al (2004), "epigeneticism programming by maternal behavior". Nature Neurosciences, 847-854.
[2] The Shen is a very abstract concept that psiconeuroacupuntura studied in depth, and is just the definition we give in this discipline that interests us. For now serves shen comparison with self as the Western view, but for us it is much more.
[3] This metaphor is used to describe the convergence theory of Shen.
[i] Juan Pablo Molto, (2007). "Introduction to Psiconeuroacupuntura" Volume I and II, editorial dilemma.
